How does an atheist experience experience?

Maybe God had me encounter this dude Matt Dillahunty on YouTube today as a fearful reminder of what I could become if I succumb to a crisis of faith. From what little I gather, Matt’s position is to be doubtful of anything by default, and to only accept what could be demonstrated as true, though he’s enough of a truth seeker to acknowledge a variety of ways by which we determine things as true. He doesn’t seem to equate knowledge with quantitative knowledge, or visible knowledge, for instance.

Still, his bias towards the scientific method as the primary if not sole determinant of truth is present, which would actually invalidate much of what he implicitly accepts as true, such as:
1. His being here at all, not just existing but being aware of it as from the inside, which isn’t so much proven as it is self-evident, and that
2. There is a way to discover reality, which assumes that consistency with reality is affirmative of one’s position.

Our modern ‘evolved’ way of thinking makes it the easiest thing to look at the world as a science laboratory, in which the only meaningful answers are those deduced through experiment. One is unaware of how one’s assertion of things often hinges on mere familiarity, e.g. cars as opposed to mystical experiences. The latter’s noetic quality, though sworn by by mystics as providing knowledge as clear as what is observed in the everyday, is brushed off by the outsider skeptic as ‘warm and fuzzy feelings.’

By being a default skeptic to everything, all arguments that aren’t presentable to the mind in a sensible manner are void. The divine, of things unseen (Colossians 1:16), escapes one’s scope of attainable or relevant knowledge, and it doesn’t help that much of what was once unseen is visible with current technology, giving the impression that everything is knowable, provided sufficient advancement of technology.

Faith remains elusive but for grace, of which apparently Dillahunty has not accepted yet, though I pray he does. No better witness than a former inner-circle unbeliever, except he frequently comes across as an uncaring jerk. But the Holy Spirit does wonders.

My parting shot is, if you’re a fan of Dillahunty, and were to find out that Christ is the truth, that there’s an explanation to the absurdity surrounding Him — including those terrible Bible verses you detest — and for whatever reason it’s only made clear to you now, would you ask Him into your heart? Maybe you should try asking then. I dare you.

[UPDATE: Maybe it’s Providence, maybe it could be explained away by algorithmic wizardry, but Matt Fradd hosted a Resurrection debate between Dillahunty and Trent Horn the day after I wrote this article. To think I’d never heard of or paid attention to this guy before. It’s clear that the D Man is completely closed to the idea of God, let alone God as a man rising from the dead, and wouldn’t consider it even reasonable to suppose a person could be brought back to life even if everybody else gave witness to it. To Dillahunty, he’s maintaining an intellectual standard, but this also means a rigidity in adjusting his presumed rational worldview. This reminds me of the final chapter in Michael Crichton’s ‘Travels’ in which he tries to get the reader to consider widening their possibilities frontier, so as to include mental spoon bending for one. Dillahunty claims to live by reason, but an ad hominem of the scientist Crichton’s open-mindedness might be what D-Bone needs.
Trent and Dillahunty are way more experienced in debate than I am, but a couple of questions I would have posed to D Dude would go something like:
“Is it possible for others to have a truer scientific and philosophical worldview than you, one which would reject some of what you now hold to be undeniable?”
“Could it be that Christians hold such a worldview?”]
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My new book, How to be Catholic during your rebellious years, is on Amazon.

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